1. A few years ago, I was reading
The Bonfire of the Vanities as part of an attempt to read The Modern Classics. I started to bounce off of it early on, for a number of reasons: one was Wolfe's seeming belief that male characters were worth complex interior monologues and female characters only worth descriptions of their appearance. Still, I told myself that it would be silly to give up on a 900-page book before the 100-page mark—and around page 100 I got so! excited! because ohemgee there was starting to be a
plot and one of the female characters was just placed into a conflict that would surely involve characterization beyond her clothing!
Then that characterization was "because she is a woman, she panicked and ran over a black kid." Book met wall with extreme prejudice.
I bring this up to illustrate the profound visceral reaction that can attach to encountering icky shit in books—even icky shit that you were half expecting. This visceral reaction needs no justification. Indeed, I believe it overpowers academic reactions to books. In doing so, I'm not privileging emotion over reason, or any such nonsense. I'm simply observing that a) story is a force of nature* and b) most academic critics got into litcrit out of love of books, and love is certainly more visceral than rational.
Because of this, even though I do not necessarily agree with all aspects of** Willow's initial reaction to
Blood and Iron, I will defend to the death her right to have it.
2. I am profoundly upset that so many people that I admired in 2008 have spent so much time wandering around pantsless. I, selfishly and with an amazing sense of fannish entitlement, wish that they had not voluntarily placed a thick layer of tarnish over all their good qualities. It's always so messy when people step off the pedestals you've placed them on. (Whenever I see a post by someone new to the conversation but known to me, I hesitate, because I don't know which side they'll fall on.)
However, while I'm unsure whether to stop reading them or not—I read a lot of skanky things—I am sure that I should redirect my financial support of their work elsewhere—to people like Nalo Hopkinson and Tobias Buckell, who I've been Meaning To Read for
ages, and to places like
verb_noire.
3. I quote
seperis, who's
already said this and has probably done a better job than I would:
Speaking for myself, sitting here in comfortable privilege and mulling how much new material I have to read, I'm ashamed that in this, I had nothing to lose and everything to gain and I've profited immensely by way of clicking links like some progressive online course. And I have to be grateful, and sickened by it.
Somehow, this became about me, about white people, about our need to understand and our need to be explained to and our need to be better because from the start, with that single sentence, everything said and done was, apparently, supposed to be about teaching me to lie to POC who criticize me. Like I haven't had a lifetime to learn how to do that.
It's upsetting that this fail had to become all about educating whitey, rather than about knowledgeable conversations regarding real dilemmas. But, since it has, I'm grateful for the opportunity to learn that it's provided both myself and others. I'd like to thank everyone who has so thoughtfully and kindly provided that education, including-but-not-limited-to
deepad,
shewhohashope, and
oyceter.
*Yes, I do see the irony in quoting
tnh here.
**In the interests of perfect clarity: I agree with some. While I ultimately think that Whiskey is deconstructed enough to work, the way he's initially presented is definitely "oh shit! scary! run! bind him before he kills you!" If you're reading him as black first and a Kelpie second, being offended? Totally rational! I happened to read him as a Kelpie first***, but I hardly think my reading is the only valid one.
***Because I'm white, and to my shame the other way didn't even occur to me until Willow pointed it out
e: to add many footnotes
e2: 4. I suppose it is true, for very narrow and special-case-y values of true, that PoC have the "privilege" of knowing racism firsthand and therefore getting to tell the subset of white people who are willing to listen to PoC's experiences all about racism.
However, if one thing only has become clear in this failsplosion, it is that that subset is
damn small.
However the second, I think that any "privilege" one acquires from experiencing racism firsthand is probably canceled out by the
experiencing racism firsthand.